The Gospel of John
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The biblical Gospel of John casts itself as a memoir of “the disciple whom Jesus loved”--a mysterious figure who allegedly watched Jesus die on the cross and stepped into his empty tomb. But in this groundbreaking study, Hugo Méndez argues that the text is something else: a gospel written by a single disguised author that pioneered an entire library of falsely authored works in its wake.
The author of John believed that Jesus was a divine being who came to earth to transform humans into divine beings. To encourage others to embrace this startling vision, that author composed a Gospel rich with invented materials—one in which Jesus communicates the author's views through so many cryptic dialogues and symbolic gestures meant for readers to decipher. And to make this revisionary portrait of Jesus plausible, the author disguised his identity, attributing his Gospel to an invented, shadowy disciple gifted with supernatural insight and able to retrieve lost memories of Jesus.
In this respect, the Gospel of John is comparable to the so-called apocryphal gospels produced in the second century--works such as the Gospel of Thomas and the Gospel of Judas. Critically, Méndez also argues that the invention of this eyewitness was not a self-contained event, but the genesis of a new and vibrant literary tradition. As the enigmatic disciple of the Gospel was folded into the same collective memory as Peter and Paul, his identity became a viable mask for other authors with different motivations.
And in time, many such writers--among them, the authors of 1 John, 2 John, 3 John, Revelation, the Apocryphon of John, and the Epistula Apostolorum—co-opted this invented eyewitness, repurposing him for new agendas and weaving countless new afterlives for him. The Gospel of John: A New History traces this arc, showing how a single act of disguised authorship inspired a rich literary tradition and dramatically shaped twenty centuries of Christian culture.
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- Oxford University Press Academic US
- 9780197686133
- 9780197686126
- ePub
- 1
- Hugo Méndez
- English
- 2025-07-09
- 100
Kaflar
- Cover Page
- Title page
- Copyright page
- Dedication
- Contents
- Abbreviations
- Scholarly Works
- Ancient Authors and Works
- Preface and Acknowledgments
- Introduction
- I Key Terms and Concepts
- A “Disguised Authorship” or “False Authorship”
- 1 Motivations
- 2 Alternative Terms (“Literary Fake,” “Forgery,” “Pseudepigrapha”)
- 3 Beyond “Authenticity”
- B “Invention”
- II A New History
- III Chapter Plan
- Part I The Gospel
- 1 The Hidden Author
- I A Single Author
- A The Problem of the Aporiae
- B “We” Language
- C Later Scribal Additions
- 1 Pericope Adulterae (7:53–8:11)
- 2 The Final Chapter (21:1–25)
- 3 Author and Redactor as Community
- II Contexts and Influences
- A Initial Readers
- 1 Readers Devoted to Jesus
- 2 Non-Jewish Readers
- B Literary Networks and Worlds
- 1 The Synoptic Gospels
- Generic Similarities
- Mark
- Matthew
- Luke
- A Different Project
- 2 Other Influences
- Paul
- Hellenistic Jewish Philosophy
- III Conclusion
- 2 Why John Was Written
- I The Celestial Man
- A Divinity in Early Jewish and Christian Thought
- B God and the Logos in John
- C The Logos Becomes Flesh
- 1 Descent
- 2 Ascent
- II The Celestial Humans
- A Pneumatic Existence
- 1 The Celestial Body in Judaism
- 2 Early Christians on Celestial Bodies
- 3 Flesh and Spirit in John
- B Celestial Access and Divine Indwelling
- 1 Coming and Going
- 2 Early Christian Context
- C Eternal Life
- 1 Immortality
- Celestial Survival
- 2 Reimagining Resurrection
- The Fate of the Body
- 3 Early Jewish and Christian Comparands
- D Exaltation
- 1 “Children of God”
- Divine Glory
- Oneness with God
- 2 “Gods”
- 3 “Angels”
- III The “Word” and the “Words”
- A The “Words” as Divine
- B Immortalization through the Logos
- 1 Immortalization in Philo
- C Rereading John
- IV Conclusion
- 3 Symbols and Signs
- I Symbolism in John
- II Chapters 1–4
- A 1:19–51: Images of Following and Dwelling with Jesus
- B 2:1–11: Water into Wine, Flesh into Spirit
- C 2:13–25: Raising the Father’s House
- D 3:1–4:42: Images of the Spirit
- E Historical Issues
- III Chapters 4 (Continued) through 6
- A 4:46–5:47: The Word Saves Humans from Death
- B 6:1–14: Bread of Life, Words of Life
- C 6:15–21: Walking on the Sea as Celestial Access
- D Historical Issues
- IV Chapters 7–10
- A 7:1–8:59: Dramatizing the Departure and Hiddenness of Jesus
- B 9:1–41: Seeing the Light of Life
- C 10:1–42: Leading His Own to Eternal Life
- D Historical Issues
- V Chapters 11–12
- A 11:1–53: Illustrating the Spiritual Resurrection
- B 11:55–12:11: The Servant and the House
- C Historical Issues
- VI Chapters 12 (Continued) through 17
- A 12:12–50: Leaving the World
- B 13:1–35: The Indwelling as “Love”
- C 15:1–8: Dwelling in the Vine
- D Historical Issues
- VII Chapters 18 (Continued) through 20
- A 18:1–19:27: The Disciple Exalted
- B 18:1–19:27: The Spirit within Jesus
- C 20:1–21: Making the Pneumatic Life Visible
- D Historical Issues
- VIII Conclusion
- 4 An Apocryphal Gospel
- I Revisionary Gospels
- A Gospel of Thomas
- B Gospel of Mary
- II How John Writes
- A Dubious Eyewitness Claims
- 1 Eyewitness Claims in Chapters 1–20
- 2 Eyewitness Claims in Chapter 21
- 3 A Serious Claim
- 4 Evaluating the Claim
- An Integral Claim
- A Disguised Work
- Inventing a Disciple
- B Complementary Devices
- 1 Unrecorded Moments
- 2 Private Exchanges
- 3 Supernaturally Retrieved Memory
- 4 Spiritual Insight
- 5 Cryptic Speech
- 6 Strategic Overlap with the Synoptics
- C A Competitive Gospel
- III Publishing John
- A Correspondence
- B Tampering with Library Collections
- IV How John Emerged
- A Planning and Crafting the Gospel
- B Justifying the Product
- C Disseminating the Gospel
- V Conclusion
- Part II Afterlives
- 5 Invented Letters
- I Literary Dependence
- A Verbal Similarities
- B Similarities in Form
- 1 John and 1 John
- 2 John and 3 John
- 3 1 John and 2 John
- 4 2 and 3 John
- C Direction of Influence
- II A Common Authorial Claim
- A 1 John
- B 2 John and 3 John
- C Indirect but Effective Claims
- D Falsely Authored Texts
- III Motivations
- A 1 John
- B 2 John
- C 3 John
- IV Conclusion
- 6 Becoming John
- I Early Traditions of John
- A John, the Son of Zebedee
- 1 Revelation
- 2 The Gospel and Letters
- John as Author
- John Writing John
- B Between Memory and History
- 1 The Problem with “Memory”
- 2 Textual Inferences
- John as Author
- Links to Revelation
- Links to Ephesus
- John as the Last Gospel
- Purposes in Writing
- Communal Composition
- 3 Responses to Pseudepigraphy
- II Other Second-Century Johannine Texts
- A Secret Book (Apocryphon) of John
- B Epistula Apostolorum
- C Revelation
- 1 The Date of Revelation
- 2 John and Revelation
- 3 An Early Identification
- III Conclusion
- Notes
- Introduction
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Bibliography
- Index of Bible References
- Index of Subjects