Phenomenology of Practice
Kaup valmöguleikar
Max van Manen offers an extensively updated edition of Phenomenology of Practice: Meaning-Giving Methods in Phenomenological Research and Writing to provide an eloquent, accessible, and detailed approach to practicing phenomenology. Phenomenology of practice refers to the meaning of doing phenomenology on experiences that are of significance to those in professional practice such as psychology, health care, education, and in contexts of ordinary living.
A special feature of this update is the role of examples, anecdotes, stories, and vignettes, and the singularity of fictionalized empirical fragments in making the unknowable knowable. Accordingly, the various chapters are enriched with many intelligible examples of phenomenological essays and excursions on ordinary and extraordinary topics. These examples show that a phenomenological method can be engaged to explore virtually any lived experience or event.
Max van Manen provides penetrating portrayals of depthful insights by brilliant phenomenologists. He identifies and distinguishes a variety of phenomenological orientations that are alive and current today. This book is relevant to scholars, students, and motivated readers interested in the originary meanings and methods of phenomenological human science enquiry. Max van Manen’s comprehensive work is of significance to all concerned with the interrelation between being and acting, thoughtfulness and tact, in human sciences research and the phenomenology of everyday life.
Nánar um bókina
- Taylor & Francis
- 9781000876130
- 9781032131894
- ePub
- 2
- Max van Manen
- English
- 2023-06-08
- 100
- 2
- 2
Kaflar
- Cover
- Half Title
- Series
- Title
- Copyright
- Dedication
- Contents
- Preface
- Acknowledgments
- About the Cover Image: Orpheus and Eurydice
- SECTION ONE: WAYS OF UNDERSTANDING PHENOMENOLOGY
- 1. Doing Phenomenology
- Phenomenology of Practice
- The Phenomenality of a Phenomenon
- Bringing the Reader to Wonder
- The Intimate Pleasure of the Secret Soul
- Cause-and-Effect Insight
- Meaning Insights
- Inceptuality or Ingrasping
- The Active Passivity of Patience
- The Brain: Consciousness, Experience, Self
- Streams of Phenomenology
- The Foundational Stream
- The Exegetical Stream
- The Phenomenal Stream
- Lived Experience as Starting Point
- Lived Experience Is Meaningful, yet Not Necessarily Profound
- The Natural Attitude
- Back to the Thing Itself—What Is the Concrete?
- Experience Is Always Self-Experience
- The Instant of the Now Is Always Late—Too Late
- To Do Phenomenology on the Things that Matter
- Epistemology and Ontology of Practice
- Being a Phenomenologist
- Re-interpretive Meaningfulness
- 2. Samples of Phenomenological Texts
- The Play of the Eyes: What Is It Like to Make Eye Contact?
- Seeing Where Nothing Can Be Seen
- Looking Is Taking Possession of the World
- The Eidos of Eye Contact
- What Is It Like to Forget Someone's Name?
- Proper Names
- Name Calling
- The Spoken Name as Gesture
- The Pain of Forgetting
- Spheres of Recognition
- Trying to Remember
- Unnaming—Trying to Forget
- The Eidos of Name-forgetting
- Gnostic and Pathic Touch: What Is It Like to Touch or Be Touched?
- The (Dia)Gnostic Touch
- The Probing Gnostic Touch
- The Private Pathic Touch
- The Personal Pathic Touch
- The Eidos of Touch
- Looking at the Clock: What Time Is It?
- A Trompe l'oeil
- The Phenomenal Clock
- Objective Clock Time
- The Kairos Moment
- Subjective Clock Time
- Eidos of Looking for the Time
- The Experience of Care-as-Worry: What Is the Language of Care?
- Caring for the Faces of Those Who Are Faceless
- Care as Primordial Ethic
- Self-Care
- Caring for One and Caring for the Many
- Eidos of Care as Leaping In and Leaping Ahead
- Writing to See: Why Write?
- Descending into Darkness
- Darkness Before the Dawn of (In)sight
- Darkness as Method
- Writing Is Like Falling Forward into the Dark
- Eidos of Writing and Reading as Dwelling in Unreality
- Philosophizing Homesickness: How to Awaken from Boredom?
- Phenomenology Awakens
- Becoming Bored By, Being Bored With, and Profound Boredom
- Eidos of Boredom
- Things and No-Things
- 3. On the Meaning of Meaning
- Phenomenological Meaning
- Strongly and Weakly Incarnated Meaning in Texts
- Directness and Indirectness of Expressivity of Meaning
- On the Meaning of "Thing" and the Call "To the Things Themselves"
- Body-I and Reflective-I
- The Living Moment of the "Now"—Presence and Absence
- Intentional, Retentional, Protentional Consciousness
- Primal Impressional Consciousness
- The Existent
- 4. Phenomenology Is the Name of a Method
- Knife Sharpening
- The Method of Abstemious Reflection
- From Doing Meta-Meta-Phenomenology to Actual Phenomenologizing
- Aspects of Phenomenological Analysis
- An Example: The Experience of Getting Verklempt
- Intentional Analysis and Intuition
- Phenomenology as Method of Inquiry
- Phenomenology and Psychology
- Disclosing the Phenomenalities of Human Life
- Naming Kills What It Calls into Being
- The I, the Me and the Self
- Phenomenology Is Not the Psychology of Someone's Inner Life
- Phenomenology Avoids Abstraction and Codification
- The Primacy of Practice
- In-Seeing Versus Utility
- 5. The Role of Stories, Anecdotes, and Vignettes
- The Significance of Anecdotes in Human Science Inquiry
- Language and Experience: The Look
- Retelling Myths for Understanding Life
- Eros and the Fall for Love
- Love and the Riddle of the Other
- Empirical Descriptions Possess Fictional Status
- Empirical Data Are Stripped of Their Factuality
- Writing Lived Experience Descriptions (LEDs)
- The Example Makes the Unknowable Knowable
- Examples in Phenomenological Texts
- A Model Is a Definite Example
- Phenomenology Is a "Science of Examples"
- Lived Meaning
- On the Structure of Anecdotal Stories
- The Power of Punctum
- Editing Experiential Stories into Anecdotes, Vignettes, Sketches
- Finessing the Essence of the Anecdote
- 6. Voking Language and Experience
- Evoking Nearness
- Revoking Lived-Throughness
- Invoking Intensification
- Convoking (Em)Pathy
- Provoking Epiphany
- Phenomenological and Psychological Understanding
- Textual Tone and Aspect Seeing
- Aspect Seeing
- Dawning Aspect
- Aspect Blindness or Meaning Blindness
- Poetic Language: When the Word Becomes Image
- The Image as a Phenomenological Device
- The Cognitive and the Pathic
- SECTION TWO: PROTAGONISTS AND PRACTICES: A TRADITION OF TRADITIONS
- 7. On the Way to Phenomenology: Precursors
- Famous Dreams: René Descartes
- Appearance and the Thing Itself: Immanuel Kant
- Words Kill: Georg Wilhelm Friedrich Hegel
- Uncanniness: Friedrich Nietzsche
- Inner Duration and Laughter: Henri-Louis Bergson
- Erlebnis, Expression, Understanding: Wilhelm Dilthey
- 8. Forming Traditions: Foundational Thinkers
- Transcendental Phenomenology: Edmund Husserl
- Ontological Phenomenology: Martin Heidegger
- Personalistic and Value Phenomenology: Max Scheler
- Empathic and Faith Phenomenology: Edith Stein
- Personal Practice Phenomenology: Jan Patočka
- Political Phenomenology: Hannah Arendt
- 9. Phenomenological Orientations: Protagonists
- Ethical Phenomenology: Emmanuel Levinas
- Existential Phenomenology: Jean-Paul Sartre
- Gender Phenomenology: Simone de Beauvoir
- Embodiment Phenomenology: Maurice Merleau-Ponty
- Hermeneutic Phenomenology: Hans-Georg Gadamer
- Critical Phenomenology: Paul Ricoeur
- Literary Phenomenology: Maurice Blanchot
- Oneiric-Poetic Phenomenology: Gaston Bachelard
- Sociological Phenomenology: Alfred Schutz
- Postcolonial Phenomenology: Frantz Fanon
- Material Phenomenology: Michel Henry
- Deconstruction Phenomenology: Jacques Derrida
- Feminine Phenomenology: Hélène Cixous
- Technoscience Postphenomenology: Don Ihde
- Learning Phenomenology: Hubert Dreyfus
- Sense Phenomenology: Michel Serres
- Sensual Phenomenology: Alphonso Lingis
- Fragmentary Phenomenology: Jean-Luc Nancy
- Religious Phenomenology: Jean-Louis Chrétien
- Philological Phenomenology: Giorgio Agamben
- Radical Phenomenology: Jean-Luc Marion
- Technogenetic Phenomenology: Bernard Stiegler
- Objectivity Phenomenology: Günter Figal
- Ecstatic-Poetic Phenomenology: Jennifer Anna Gosetti-Ferencei
- Evential Phenomenology: Claude Romano
- 10. Phenomenology and the Professions: Practitioners
- Juris Prudence and Phenomenology
- Phenomenology of Law: Adolf Bernhard Philipp Reinach
- Psychopathology and Psychiatry and Phenomenology
- Phenomenology and Psychoanalysis: Ludwig Binswanger
- Phenomenology and General Psychopathology: Karl Jaspers
- Phenomenology and Psychopathology: Eugène Minkowski
- The Utrecht Tradition of Phenomenology
- Phenomenology of Physiology: Frederik J. Buytendijk
- Phenomenology of Pedagogy: Martinus J. Langeveld
- Phenomenology of Psychiatry: Jan Hendrik van den Berg
- Phenomenology of Pedagogical Atmosphere: Otto F. Bollnow
- Phenomenology of Pediatrics: Nicolaas Beets
- Phenomenology of Idolatry: Johannes Linschoten
- Phenomenology of Ministering: Anthony (Ton) Beekman
- Phenomenology of Practice Projects
- SECTION THREE: METHODS, RESEARCH, WRITING
- 11. Philosophical Methods: Epoché and Reduction
- The Basic Method: Phenomenological Reduction
- The Insight-Sensitive Attitude: Epoché Reduction
- Serendipitous "Method"
- The Abstemious Epoché-Reduction: Invitations to Openness
- The Heuristic Epoché-Reduction: Wonder
- The Hermeneutic Epoché-Reduction: Self-Awareness
- The Experiential Epoché-Reduction: Concreteness
- The Methodological Epoché-Reduction: Approach
- The Reduction-Proper: Meaning-Giving Sources of Meaning
- The Eidetic Reduction: Eidos or Whatness
- The Ontological Reduction: Ways of Being
- The Ethical Reduction: Alterity
- The Radical Reduction: Self-Givenness
- The Originary Reduction: Inception or Originary Meaning
- Inversion—From Meaning to Method
- Lived-Throughness: The Revocative Value of a Text
- Nearness: The Vivid Evocation of Experience
- Intensification: Invocative Value of Key-words
- (Em)Pathic: The Convocative Effect of Text
- Epiphany: The Provocative Quality of Text
- 12. Human Science Methods: Empirical and Reflective Activities
- Empirical Methods of Gathering Lived Experience Descriptions
- Practical Phenomenological Interview Points
- Two Interview Reminders
- The Hermeneutic Interview
- Observing Lived Experiences
- Borrowing from Fiction
- Tracing Etymological Sources
- Searching Idiomatic Phrases
- Themes and Theme Analysis
- Approaches to Thematic Reading and Analysis
- Existentials: Guides for Thematic Reflection
- Existentiality—Lived World
- Relationality—Lived Self-Other
- Corporeality—Lived Body
- Spatiality—Lived Space
- Temporality—Lived Time
- Materiality—Lived Things
- Technology—Lived Technics
- What Is a Phenomenological Question?
- The Interview Transcript
- An Example of a Thematic Reading
- Insight Cultivators (Applied to the Theme of Illness and Health)
- The Body of Self, Experienced as an Aspect of the World
- The Experience of the Other's Body as an Aspect of the World
- The Body of Self, Experienced as Encumbered
- The Experience of the Other's Body as Encumbrance
- The Body of Self, Experienced as Self-Observed
- The Experience of the Other's Body by the Glance My Body
- The Body of Self, Experienced as Appreciation
- The Experience of the Other's Body as Appreciation
- The Body of Self, Experienced as Call
- The Experience of the Other's Body as Call by the Other
- Insight Cultivators Can Mobilize Phenomenological Insights
- 13. Methodological Issues
- Conceptual Analysis
- Truth as Veritas and Aletheia
- The Reduction, Preduction, and Abduction
- Validity, Reliability
- Data Analysis, Coding
- Evidence and Intuition
- Intentionality
- Generalization, Bias, and Prejudice
- Interpretive Psychological Analysis versus Phenomenological Analysis
- Bacon's Idols
- 14. The Desire to Write
- Reading the Writing
- Textualizing Orality and Oralizing Written Text
- Research Writing
- Inner Speech and Inner Writing
- Phenomenology Is Already Writing
- Presence and Absence
- Seeing the World Nude
- Writing Desire
- Bibliographic References
- Name Index
- Subject Index