Joshua to Kings
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The Old Testament tells the story of a particular nation, ancient Israel, from its origins to its collapse in the face of foreign invaders. But what sort of story is this? How does it fit in with the findings of archaeological explorations of ancient Syro-Palestine? Joshua to Kings picks up the two aspects of the story told in the books from Joshua to 2 Kings, that of an actual historical society and that of a literary presentation of a nation, told from a religious perspective.
By exploring the contents of these books the student is led into the use of basic tools for biblical study, such as historical criticism, narrative criticism and ideological criticism, in order to engage in a structured manner with the task of reading and interpreting biblical texts in the modern world. For this third edition the text has been revised and updated to take into account the changes and shifts in scholarship.
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- Bloomsbury UK
- 9780567656483
- 9780567656452
- ePub
- 3
- Mary E. Mills
- English
- 2016-01-28
- 100
- 10
- 10
Kaflar
- Cover
- Half-Title
- Series
- Title
- Contents
- Acknowledgements
- Foreword
- Original Foreword (1999)
- 1 Introduction
- Historical Israel
- Biblical Israel
- The Deuteronomistic histories
- Conclusions
- Historical Issues
- 2 Joshua and the Conquest of Canaan
- The story of the conquest
- Historical background
- Scholarly views
- The construction of history
- Looking seriously at the text
- 3 Judges and the Society of Ancient Israel
- The history of the tribes
- Judges and leaders
- Israel’s social structures
- Martin Noth and Israel’s history
- The tribes of YHWH
- Basic issues
- Reconstructions
- The continuity of tribalism
- Summary
- 4 1 and 2 Samuel: Social and Political Leadership
- From tribes to kingdom
- Davidic empire and archaeology
- The argument from silence
- Leadership models
- Other forms of leadership in 1 and 2 Samuel
- Seer and diviner
- Conclusions
- 5 1 and 2 Kings and Biblical Archaeology
- Biblical Solomon
- Solomon in history
- The kingdoms of Israel and Judah
- Kings in Israel
- The stories of the Kings
- The Deuteronomistic style
- Biblical archaeology
- The history of Israel
- History as Story
- 6 Narrative Art and the Deuteronomistic Histories
- Alternative ideologies
- Postmodernity and Judges
- The methodology of narrative criticism
- What is Narrative Art?
- Narrative Art and the Hebrew Bible
- 1 Kings and narrative commentary
- The use of language
- Summary
- 7 Tragedy and History
- The nature of tragedy
- The tragic hero
- The stories of Saul and David as tragic narrative
- 1 Samuel 28
- 2 Samuel 15
- Saul and David: Tragic heroes?
- Tragedy as history
- The Deuteronomistic histories as tragedy
- Israel’s character
- From generation to generation
- Israel: A guilty people?
- Israel: A tragic people?
- 8 Reading Stories, Finding Women and Men
- Postmodernity and women
- Women and the Post Modern Bible
- Narrative and reading against the grain
- Reading stories
- Finding women
- Judges 16
- 2 Samuel 11
- I Kings 1
- Women in Judges
- Women, Strange and Good
- The profiles of women and men
- History as Theology
- 9 A Constitution for Israel
- Ideological criticism
- Old Testament theology
- The Deuteronomistic style
- Israel’s identity
- The Deuteronomistic histories
- Torah as social order
- The theocratic state
- Summary
- 10 The Character of God
- God and the Deuteronomistic story
- The Lord of Israel
- The Lord of the covenant
- God and character
- God the divine warrior
- God and violence
- The development of God
- The aniconic tradition
- God and sexuality
- God and body
- God and history
- The Deuteronomistic God
- 11 The Personhood of Israel
- Biblical Israel
- The people of the Lord: Basic principles
- Sacred traditions
- Israel as a nation
- Violence and revelation
- From nation to kingdom
- Israel as a kingdom
- Kings of Israel
- Prophets in Israel
- Sin, repentance and identity
- Fostering civic virtue
- Israel as a moral person
- 12 Conclusion
- Starting to read
- Modern biblical criticism and a system of reading
- Further reading systems
- History and the reader
- History and the Christian reader
- The reader and the texts
- References
- Index
- Copyright